The Gender
Trap
By: Emily W.
Kane
Summary
The author defines “the gender trap” as a set of
expectations and structures that inhibit social change which in turn creates
this gender inequality, which is prevalent in today’s world. In this article,
she talks about how parents’ acts are not just the only factor in shaping their
children’s gender. The children themselves, plus a host of other factors
including schools, peers influence the process and do so in ways inextricably
linked to the construction and constraints of race, class and sexuality. Parents find themselves in the middle of a
dynamic process of reproducing and resisting gendered patterns. They engage in
dialogue with powerful social institutions, in everyday interactions with those
around them, and carrying the baggage of their own beliefs about gender. They
re-create gendered structures enthusiastically and hesitantly, directly and
indirectly. They provide opportunities, reinforce or discourage outcomes, and
model behavior in ways that shape gendered paths for their children. The author
further gave an example saying that there’s a variety of attributes that
parents consider unusual for girls but still encourage and want their daughters
to pursue male oriented careers, which is a good sign of social change but at
the same time, many parents see attributes such as nurturing and empathy
towards others and fields like fashion to be the ideal type for their
daughters. This combination of typical and atypical patterns leads them back
into the gender gap, thwarting the very opportunities they seek to build. This
also affects both the mental and physical health, restricts individual
potential of both men and women. But it these disparities are more women
centric than men.
The author talks about “Motherhood penalty”, a term
gave by Michelle Budig and Paula England - Inequalities in domestic
responsibility and the gendered wage gap are connected as well, with even
larger wage gaps evident among parents. This pattern has been referred as
Motherhood Penalty as parenthood is associated with higher earnings among men
but lower earnings among women. Both the gender wage gap and the motherhood
penalty foster women’s economic dependence on men, and shape a particularly
harsh economic reality for single mothers and their children. This also shape
the negative impact of divorce on the economic security of women and children.
The author further discusses
that about the two tensions that rang through clearly were between biological
and social explanations for childhood gender patterns, and between actions that
reproduced versus those that resisted gendered expectations. In this article,
it has been discussed that there are 5 types of people, in relation to gender
inequality. These are:
·
“Naturalizers”
interpret gendered childhoods as biological in origin and, though occasionally
acting to adjust gendered structures, primarily reproduce them. Their concern
about others’ judgment partly depends on whether their children display any
gender nonconformity that makes the parents uncomfortable.
·
“Cultivators”
act in a way that promotes gendered childhoods for their sons and daughters.
They interpret the origins of gender patterns as largely social and express
little concern about the judgments of others. For them, reproducing gender is a
routine part of parenting, not something that evokes anxiety or concern.
·
“Refiners”
highlight both biological and social forces in explaining gendered outcomes and
act with roughly equal measures of resistance and conformity, always attentive
to the actual and potential judgments of others.
·
“Innovators”
resist gendered structures for their children and are unconcerned about the
judgment of others.
·
“Resisters,”
while even more opposed to gendered patterns for their children, display
significant concern about being judged by others.
Further, the author says
gender is socially constructed rather than biologically determined, and that
gender relations are organized around power and the unequal distribution of
social resources. In the words of sociologist Judith Lorber, gender is “a
binary system of social organization that creates inequality. MacKinnon’s
approach captures the fundamental assumptions of a power-oriented analysis of
gender. The list of examples includes, at least, domestic violence, wage gaps,
glass ceilings, occupational gender segregation and political power imbalances,
divisions of household labor, constraints of body image and gendered patterns
of self-esteem, sexual assault and violence against gay, lesbian, bisexual and
transgendered people, the feminization of poverty, eating disorders, steroid
abuse, and gay youth suicide. These examples, which highlight power differences
and inequalities, favor boys and men. The author identifies that there are three
levels at which the social construction of gender takes place: individual,
interactional, and institutional.
The final argument made by the
author was that a foundational idea that shapes her approach is
intersectionality, the argument that gender, as a social construct, is
inseparable from other social categories, including race, class, and sexuality.
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